Here and Now 2015: Sculpture in an ever expanding field: Abdul-Rahman Abdullah: The Accidental Traveller
By Graham Mathwin
We close the door and turn around, a series of dim chandeliers lights our path to the dark end of the corridor, a cat that looks beyond it, into darkness to which our eyes slowly adjust as we move further in, through the humming space. A chair is all that sits at the end of the corridor, an absence in the space where, on the cover of one of the catalogues, a figure in white stands. To me, the language of this space is the language of film, and images. I can understand as I move through the panelled walls that I am witnessing an illusion, but one with a different relationship to the real. A film made real, an image transferred into the bounds of a structure. It is a relationship that runs deeply in the world, in every building, but here it is intensified with a soundtrack and two characters and that theatrical lighting. The process of entering an image is one that we rarely do physically – images, Jean-Luc Nancy tells us, are ‘distinct’ from us – but we find here that this space too is separate, a divided media. We let ourselves over to the image, the illusion, from the space that we can see outside it. The construction is clear to us, and yet the image that we enter is distinct from this construction. ‘An image is a thing that is not the thing: it distinguishes itself from it‘(Nancy). When we enter this space, we experience the expansion of the image out from its detachment and into space. It still fulfils its separation, but enacts it as separation from its construction, and not from us.
We close the door and turn around, a series of dim chandeliers lights our path to the dark end of the corridor, a cat that looks beyond it, into darkness to which our eyes slowly adjust as we move further in, through the humming space. A chair is all that sits at the end of the corridor, an absence in the space where, on the cover of one of the catalogues, a figure in white stands. To me, the language of this space is the language of film, and images. I can understand as I move through the panelled walls that I am witnessing an illusion, but one with a different relationship to the real. A film made real, an image transferred into the bounds of a structure. It is a relationship that runs deeply in the world, in every building, but here it is intensified with a soundtrack and two characters and that theatrical lighting. The process of entering an image is one that we rarely do physically – images, Jean-Luc Nancy tells us, are ‘distinct’ from us – but we find here that this space too is separate, a divided media. We let ourselves over to the image, the illusion, from the space that we can see outside it. The construction is clear to us, and yet the image that we enter is distinct from this construction. ‘An image is a thing that is not the thing: it distinguishes itself from it‘(Nancy). When we enter this space, we experience the expansion of the image out from its detachment and into space. It still fulfils its separation, but enacts it as separation from its construction, and not from us.
The movement of the image into space is one thing, yet this
is a peculiarly unreal image. A demised cat, fixed in one position, stands
watch over the end of the empty corridor, watching and waiting eternally for
nothing to happen. There is this strange longing, the terrible sensation of
something that hasn’t happened yet, or has just happened, but which meets us
with every step we take. The image lasts only as long as we close the door, and
take those steps towards the cat. Then the illusion is gone, we see only a
chair, an empty presence with the implication that something will come, or has
been. The expectancy is all the image can provide to us. There is no presence;
there is no ‘thing’ in the image. If we enter an image, it is to find ourselves
ultimately disappointed. It is only in sustaining that walk eternally – and the
glimpse that we have of this sensation through the work – that the magic of appearance
sustains itself. There is something there, but nothing. It is not the thing,
but it is something. The image is only ever interstitial, even here in space it
is only interstitial – it inhabits a realm between things, between referents
and realities, between a surface and a space.
This is a filmic image – perhaps if it were only a space,
without any sound, it would be theatre, or sculpture, but there is something
decidedly cinematic about the experience of walking the corridor with sound and
light like this. It is as if we have become a camera, and are watching the
world through a lens. Film is, of course, just a way of understanding this
image in space, but one that I think is appropriate. This is because there is a
peculiar sensation, when entering this space, that I am not myself. Perhaps it
is the dimming of the lights, its disappearance into darkness. Upon closing the
door I feel a strange separation within myself, and I understand it as if I am
playing a character in a film, but am watching a film play out. Perhaps this is
the disjunction of entering an image, we become distinct, an irrevocable part
of the image, but watching it through our eyes. We are like the camera,
catching the image from a first person perspective.
The corridor is also like a set – we can tell it is not
‘real’ – it is not a structural corridor. The things that greet our perception
are appearances made physical. Because of this they sit on an uneasy edge
between the image and the real for the duration of our walk, and it is here
that the work extends itself out, not only in space, but also in the space of
the image. It pertains to the same distinctness as other images, but it expands
itself in the world. The only breaks with this image are the ends of the
corridor. Beyond the cat, and out the door are the spaces where the sensation
of the image disappears, and we become aware again of the limits of the image
itself, the fixed cat, the empty chair, the flat, wooden construction and
beams. The image is a kind of magic built on hidden surfaces. All this work,
all this construction, is manufactured in order to perfect its disappearance
and thereby emergence into the world, like some kind of Pygmalion complex. It
never comes to pass, and the image always sits distinct, yet there it troubles
and changes the borders of the real. For a moment, a short walk up the
corridor, the image functions.
So what is the function of this image? As I have outlined,
it seems related to the nature of images. Not reflexively, but rather it deals
with the nature of appearance - with the apparition of things - a function that
the image also pertains to. There is a peculiar kind of terror also bound up in
it, not only from the somewhat cliché sound effect, but the very nature of the
image. The image of the corridor holds a particular kind of dynamic, especially
with its implacable, darkened end. It is a dynamic that is both expectant and
oppressive. Corridors are the agents of distance, and they express to us a
number of things in walking them – a passage, a movement through space, a
movement through time. One is reminded of Kubrick’s corridors in the Shining,
endless rooms lined door by door in the walls, long paths with no where else to
go. There is inevitability here, too.
Images, though, often function to provide us a glimpse of
what is not present, and in this case this function is compounded by the
eventual absence of anything reciprocating our expectation. There is no event
or occurrence. It is for this reason that the function of this particular image
is synonymous with the functions of images more broadly – it deals with the
absence and the presence of what appears. It is difficult to ascribe it any
specificity, because the entire corridor is pointed towards an ‘other’ that is
never revealed. The cat functions powerfully here, its gaze facing away from
the arrival of the viewer, and focused towards the unknown, and the absent. It
is this dynamic, one of apprehension, that is the function of this image, but
which also crucially fulfils the function of images that always hold themselves
apart. There is a fear of appearance – that something may come to fill the
seat, but also a fear of disappearance - that something has just abandoned it.
Jean Luc Nancy. The
ground of the image.
This makes me very happy.
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